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[[Fil:Gustav Storm 2.jpg|left|180px]] | [[Fil:Gustav Storm 2.jpg|left|180px]] | ||
− | ::::::::::<big><big><FONT COLOR=darkblue>'''[[Snorre Sturlassons historieskrivning]]'''</big></big><br> by ''Gustav Storm''<br>Gustav Storm's major work (and doctoral thesis) on Snorri Sturluson's historical writings was ground-breaking for the textual-critical approach to saga literature. Initially, Storm traces the development of Norwegian-Icelandic historical writing. He investigates the predecessors of Snorri Sturluson and his sources such as ''Íslendingabók, Ágríp, Morkinskinna, Fagrskinna'', and others. After a brief analysis of Snorri as both author and historian, Storm moves on to conduct a methodical examination of the king's sagas in Heimskringla, identifying the sources Snorri used for each saga. Finally, Storm reviews the manuscripts of Snorri's sagas.</FONT COLOR=darkblue> | + | ::::::::::<big><big><FONT COLOR=darkblue>'''[[Snorre Sturlassons historieskrivning]]'''</big></big><br> by ''Gustav Storm''<br> |
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+ | ::::::::::Gustav Storm's major work (and doctoral thesis) on Snorri Sturluson's historical writings was ground-breaking for the textual-critical approach to saga literature. Initially, Storm traces the development of Norwegian-Icelandic historical writing. He investigates the predecessors of Snorri Sturluson and his sources such as ''Íslendingabók, Ágríp, Morkinskinna, Fagrskinna'', and others. After a brief analysis of Snorri as both author and historian, Storm moves on to conduct a methodical examination of the king's sagas in Heimskringla, identifying the sources Snorri used for each saga. Finally, Storm reviews the manuscripts of Snorri's sagas.</FONT COLOR=darkblue> | ||
Revisjonen fra 27. des. 2023 kl. 14:01
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HEIMSKRINGLA
HEIMSKRINGLA is the largest collection of Old Norse and Nordic source texts on the internet – currently some 7300 titles. HEIMSKRINGLA primarily consists of eddic texts, sagas, and scaldic poetry, secondarily of background material and sources related to Sami culture. HEIMSKRINGLA is based on the belief that these texts – as part of our common cultural heritage – should be freely available to everyone.
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